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One very basic form of Celtic or pseudo-Celtic linear knotwork. Stone Celtic crosses, such as this, are a major source of knowledge regarding Celtic knot design. Carpet page from Lindisfarne Gospels, showing knotwork detail. Almost all of the folios of the Book of Kells contain small illuminations like this decorated initial.
Cernunnos on the Gundestrup cauldron (plate A). He sits cross-legged, wielding a torc in one hand and a ram-horned serpent in the other. Cernunnos is a Celtic stag god. His name is only certainly attested once, on the 1st-century Pillar of the Boatmen from Paris, where it is associated with an image of an aged, antlered figure with torcs around his horns.
This symbol can be seen on the Cave's metal door, on the Emerald Tablet, in The Stranger's papers, and in the Sic Mundus photo. [10] The Triquetra is shown on Thor's hammer, Mjölnir, in the 2011 film Thor. After Odin utters to Mjölnir the words "Whosoever holds this hammer, if he be worthy, shall possess the power of Thor", the Triquetra ...
Celtic Religion in Pre-Christian Times. Andover-Harvard Theological Library. Arenas-Esteban, J. Alberto (2010). Celtic religion across space and time: fontes epigraphici religionvm celticarvm antiqvarvm. Toledo: Junta de Comunidades de Castilla-La Mancha. ISBN 978-84-7788-589-4. de Bernardo Stempel, Patrizia (2003). "Die sprachliche Analyse ...
Miach - healer and son of Dian Cecht, killed by his father out of jealousy due to his superior healing talents; Midir - son of the Dagda; Nechtan - father and/or husband of Boann; Neit - god of war; Nemain - a goddess of war; possibly an alternative name for Badb; Niamh - queen of Tír na nÓg; Tuireann - father of Creidhne, Luchtaine and Goibniu
The Royal Arms of Scotland [2] is a coat of arms symbolising Scotland and the Scottish monarchs.The blazon, or technical description, is "Or, a lion rampant Gules armed and langued Azure within a double tressure flory counter-flory of the second", meaning a red lion with blue tongue and claws on a yellow field and surrounded by a red double royal tressure flory counter-flory device.
Also, in Immacallam in dá Thuarad, or The Dialogue of the Two Sages, the mystic symbol used by gods, fairies, magicians, and by all initiates who know the mystery of life and death, is thus described as a Druid symbol:–'Neidhe' (a young bard who aspired to succeed his father as chief poet of Ulster), "made his journey with a silver branch over him.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...