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John 10:1-10 in Papyrus 6, written c. AD 350. The original text was written in Koine Greek. This chapter is divided into 42 verses. Some early manuscripts containing the text of this chapter are: Papyrus 75 (AD 175–225) Papyrus 66 (~ 200) Codex Vaticanus (325-350) Papyrus 6 (~ 350; extant: Greek verses 1–2, 4–7, 9–10; Coptic verses 1 ...
In the King James Version of the Bible (KJV) the text reads: Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. The New International Version translates the passage as: take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
It is used in the Gospel of John both with and without a predicate nominative. The seven occurrences with a predicate nominative that have resulted in some of the titles for Jesus are: I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14)
Rightly is Didymus interpreted an abyss, for the longer he doubted the more deeply did he believe the effect of the Lord's passion, and the mystery of His Divinity, which forced him to cry, My Lord and my God. (John 20:28.) Matthew is interpreted ‘given,’ because by the Lord's bounty he was made an Evangelist of a Publican." [4]
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