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The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God."
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
The Greek term metanoia denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man's vision of the world and of himself, and a new way of loving others and God. In the words of a second-century text, The Shepherd of Hermas , it implies "great understanding", or discernment.
The God which is an element of V is a. greater thing than God in the mind. ~ ∃x. x ≥ g & ∃x. x > g God is the greater-than-which-can-not-be-conceived and God is not the greater-than-which-can-not-be-conceived. Contradiction. Conclusion of the reduction. g ∈ V Lemma Q.E.D: Conclusion of lemma ∀v. ∃r. r = C (v) Applying the character of V
The word "mania" signifying that a person is caught up in a state transcending the individual consciousness. In other dialogues, Plato identifies other manias besides the four given in Phaedrus. Anger, for example, is a mania because a man may become inspired by Mars in battle and perform deeds of superhuman strength. The four given in Phaedrus ...
Apotheosis of Venice (1585) by Paolo Veronese, a ceiling in the Doge's Palace The Apotheosis of Cornelis de Witt, with the Raid on Chatham in the Background.. Apotheosis (from Ancient Greek ἀποθέωσις (apothéōsis), from ἀποθεόω / ἀποθεῶ (apotheóō/apotheô) 'to deify'), also called divinization or deification (from Latin deificatio 'making divine'), is the ...
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The original edition had 15,000 words and each successive edition has been larger, [3] with the most recent edition (the eighth) containing 443,000 words. [6] The book is updated regularly and each edition is heralded as a gauge to contemporary terms; but each edition keeps true to the original classifications established by Roget. [2]