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According to Ghulam Ahmad, specific mention in the hadith of the east of Damascus with reference to the promised Messiah, carried a deeply religious significance since it was in Damascus that Paul of Tarsus laid the foundation of the doctrine of Trinity and divinity of Jesus and therefore the seed for the corruption of Christian beliefs, according to him, was first sown in Damascus.
Shia reports regarding Isa state that he will descend at the Damascus east gate then he will appear in the East where he will be granted caliphate." This is a narration by Nu'aym bin Hammad and also according to the hadith of Jassasah, "it is reported that he is confined in an abbey or a palace at an island in the Shaam or the Sea of Yemen.
[1] [2] [8] [13] The Messiah is often referred to as King Messiah. [10] In a generalized sense, messiah has "the connotation of a savior or redeemer who would appear at the end of days and usher in the kingdom of God, the restoration of Israel, or whatever dispensation was considered to be the ideal state of the world." [13]
A post shared on social media purportedly shows a video of Syrian media report on a 500-year-old scroll in Bashar al-Assad’s house. Verdict: False The video shows an ancient Jewish scroll ...
In Damascus, Muslims, Jews, Christians, and Zoroastrians would all visit the same tomb of a medieval Muslim saint (Shaykh Arslan), a sharing of holiness that was once common throughout Muslim majority countries. [11] Both the Medieval Jews and Muslims of Damascus believed the city would be the site of the coming of the Messiah at the end of time.
Druze believe that Hamza ibn Ali was a reincarnation of Jesus, [75] and that Hamza ibn Ali is the true Messiah, who directed the deeds of the messiah Jesus "the son of Joseph and Mary", but when messiah Jesus "the son of Joseph and Mary" strayed from the path of the true Messiah, Hamza filled the hearts of the Jews with hatred for him - and for ...
Rabbi Berger pointed to a Biblical prophecy which hails the appearance of a new star as the precursor to the Messiah's arrival, laid out in Numbers 24:17 of the Israel Bible:
John of Damascus highlighted the Quran's assertion that the Jews did not crucify Jesus being very different from saying that Jesus was not crucified, explaining that it is the varied Quranic exegetes in Tafsir, and not the Quran itself, that denies the crucifixion, further stating that the message in the verse simply affirms the historicity of ...