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Boas, Franz (1982) [1940]. Race, Language, and Culture. University of Chicago Press. ISBN 978-0-226-06241-9. Boas, Franz (2002). Bouchard, Randy; Kennedy, Dorothy I. D. (eds.). Indian Myths & Legends from the North Pacific Coast of America: A Translation of Franz Boas' 1895 Edition of Indianische Sagen von der Nord-Pacifischen Küste-Amerikas ...
Boas says the primary difference between primitive and civilized society is a shift from irrationality to rationality caused by "an improvement of the traditional material that enters into our habitual mental operations." Boas concludes the book with an examination of racism in the United States. He expresses his hope that anthropology can lead ...
Another important aspect of Boasian anthropology was its perspective of cultural relativism which assumes that a culture can only be understood by first understanding its own standards and values, rather than assuming that the values and standards of the anthropologist's society, can be used to judge other cultures. In this way Boasian ...
Boas believed that the sweep of cultures, to be found in connection with any sub-species, is so vast and pervasive that there cannot be a relationship between culture and race. [11] Cultural relativism involves specific epistemological and methodological claims. Whether or not these claims require a specific ethical stance is a matter of debate.
Franz Boas, founder of American anthropology, like his German forerunners, maintained that the shared language of a community is the most essential carrier of their common culture. Boas was the first anthropologist who considered it unimaginable to study the culture of a foreign people without also becoming acquainted with their language.
The idea of cultural emphasis is rooted form the work of Franz Boas, who is considered to be one of the founders of American Anthropology. [2] Franz Boas developed and taught concepts such as cultural relativism and the "cultural unconscious", which allowed anthropologists who studied under him, like Edward Sapir and Ruth Benedict, to further study and develop ideas on language and culture.
During the 1920s and 1930s, though, members of the school of cultural anthropology of Franz Boas began to use anthropometric approaches to discredit the concept of fixed biological race. Boas used the cephalic index to show the influence of environmental factors.
Salvage ethnography is the recording of the practices and folklore of cultures threatened with extinction, including as a result of modernization and assimilation. It is generally associated with the American anthropologist Franz Boas [citation needed]; he and his students aimed to record vanishing Native American cultures. [1]