Search results
Results from the WOW.Com Content Network
In March 2007, imeem announced it was partnering with SNOCAP, [30] the digital rights and content management startup founded by Napster creator Shawn Fanning, to enable legal uploading, streaming and sharing of music on imeem, utilizing SNOCAP's content fingerprinting and digital registry technology. The goal was to provide a way for consumers ...
He argued that a Muslim has a religious obligation to know whatever aspects of religious science are necessary for them to obey Shari'ah in doing whatever work it is they do. So, for example, someone working in animal husbandry should know rules concerning zakat ; a merchant "doing business in an usurious environment", should learn rules about ...
Islamist author Muhammad Qutb (brother, and promoter, of Sayyid Qutb) in his influential book Islam, the misunderstood religion, states that "science is a powerful instrument" to increase human knowledge but has become a "corrupting influence on men's thoughts and feelings" for much of the world's population, steering them away from "the Right ...
Religious studies, also known as religiology or the study of religion, is the study of religion from a historical or scientific perspective. There is no consensus on what qualifies as religion and its definition is highly contested.
The Religious Science movement, or Science of Mind, was established in 1926 by Ernest Holmes and is a spiritual, philosophical and metaphysical religious movement within the New Thought movement. In general, the term "Science of Mind" applies to the teachings, while the term "Religious Science" applies to the organizations.
Techno-animism or technoanimism is a culture of technological practice where technology is imbued with human and spiritual characteristics. [1] [2] It assumes that technology, humanity and religion can be integrated into one entity. As an anthropology theory, techno-animism examines the interactions between the material and the spiritual ...
In the hadith, iman in addition to Islam and ihsan form the three dimensions of the Islamic religion. There exists a debate both within and outside Islam on the link between faith and reason in religion, and the relative importance of either. Some scholars contend that faith and reason spring from the same source and must be harmonious. [5 ...
The term “Islamic law” would in itself be an example of such a holistic merging of two spheres, conflating a person’s faith with his rights, or even three, if “law” is seen as a natural aspect of state politics that in a modern differentiated system should not be separated from religion, in its institutions and its rules.