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Shem HaMephorash (Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash), meaning "the explicit name", was originally a Tannaitic term for the Tetragrammaton. [1] In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most ...
Satnam, meaning 'True Name'; some are of the opinion that this is a name for God in itself, others believe that this is an adjective used to describe the Gurmantar, Waheguru. Waheguru, meaning 'Wonderful Teacher bringing light to remove darkness'; this name is considered the greatest among Sikhs, and it is known as Gurmantar, 'the Guru's Word'.
Meaning of the title [ edit ] The title seems to be a Latinization of the Kabbalistic term Shem HaMephorash , meaning "the explicit name" of God , as opposed to the many descriptive names such as "the Almighty."
Lurianic Kabbalah gave Theosophical Kabbalah its second, complete (supra-rational) of two systemisations, reading the Zohar in light of its most esoteric sections (the Idrot), replacing the broken Sephirot attributes of God with rectified Partzufim (Divine Personas), embracing reincarnation, repair, and the urgency of cosmic Jewish messianism ...
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Names of God in Judaism have further prominence, though infinite meaning turns the whole Torah into a Divine name. As the Hebrew name of things is the channel of their lifeforce, parallel to the sephirot, so concepts such as "holiness" and " mitzvot " embody ontological Divine immanence, as God can be known in manifestation as well as ...
These names are commonly called upon by Muslims during prayers, supplications, and remembrance, as they hold significant spiritual and theological importance, serving as a means for Muslims to connect with God. Each name reflects a specific attribute of Allah and serves as a means for believers to understand and relate to the Divine.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).