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e. Sinis an important concept in Islamic ethicsthat Muslimsview as being anything that goes against the commands of Godor breaching the laws and norms laid down by religion.[1] Islamteaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and ...
Ethics, virtue, and character in Islam. Islamic ethics(أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [1][2]It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior".
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]
Although most common translations of the phrase is "good and evil", the words used by Islamic philosophy in determining good and evil discourses are ḥusn and qubh. In its most common usage, maʿrūf is "in accordance with the custom", while munkar, which has no place in the custom, as its opposite, [5] singular (nukr).
Nafs. This article is about the Quranic Arabic word. For the plural, see Naf. Nafs (نَفْس) is an Arabic word occurring in the Quran, literally meaning " self ", and has been translated as " psyche ", " ego " or " soul ". [ 2 ][ 3 ] The term is cognate with the Hebrew word nephesh, נֶפֶשׁ.
Islamic philosophy refers to philosophy produced in an Islamic society. As it is not necessarily concerned with religious issues, nor exclusively produced by Muslims, [ 3 ] many scholars prefer the term "Arabic philosophy." [ 4 ] Islamic philosophy is a generic term that can be defined and used in different ways.
A necessary evil is an evil that someone believes must be done or accepted because it is necessary to achieve a better outcome—especially because possible alternative courses of action or inaction are expected to be worse. It is the "lesser evil" in the lesser of two evils principle, which maintains that given two bad choices, the one that is ...
The verse (ayah) 256 of Al-Baqara is a very famous verse in the Islamic scripture, the Quran. [1] The verse includes the phrase that "there is no compulsion in religion". [2] Immediately after making this statement, the Quran offers a rationale for it: Since the revelation has, through explanation, clarification, and repetition, clearly ...