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Rigveda 1.164.46 Transl: Klaus Klostermaier Henotheism was the term used by scholars such as Max Müller to describe the theology of Vedic religion. Müller noted that the hymns of the Rigveda, the oldest scripture of Hinduism, mention many deities, but praises them successively as the "one ultimate, supreme God" (called saccidānanda in some traditions), alternatively as "one supreme Goddess ...
Ishvara is a philosophical concept in Hinduism, meaning controller or the Supreme controller (i.e. God) in a monotheistic or the Supreme Being or as an Ishta-deva of monistic thought. Ishvara is a transcendent and immanent entity best described in the last chapter of the Shukla Yajur Veda Samhita, known as the Ishavasya Upanishad .
This article is about deities in Hinduism. For Hindu views on God, see God in Hinduism. For the Hindu concept of God, see Ishvara and Bhagavan. Examples of Hindu deities (from top): Ganesha, Vishnu, Shiva, Durga, Lakshmi and Saraswati. Hindu deities are the gods and goddesses in Hinduism.
There must be some doubt as to whether the Hindu tradition has ever recognized Brahma as the Supreme Deity in the way that Visnu and Siva have been conceived of and worshiped. [15] The concept of Trimurti is also present in the Maitri Upanishad, where the three gods are explained as three of his supreme forms. [16]
Hindu god Vishnu's ten major avatars (Balarama-Krishna version) Dasavatara shrine, 18th century ivory, National Museum, New Delhi. Avatar (Sanskrit: अवतार, IAST: Avatāra; pronounced [ɐʋɐt̪aːɾɐ]) is a concept within Hinduism that in Sanskrit literally means ' descent '.
The God Shiva says: "O Goddess I am the body (deha) and you are the conscious spirit within the body (dehin)". In Jungian psychological view, the concept of Anima/animus that animates all humans, is considered the "spiritual equivalent" of Shakti. In the Hindu denomination of Shaktism, Shakti is worshipped exclusively as the Brahman. The ...
The concept of the avatar (or incarnation) within Hinduism is most often associated with Vishnu, the preserver or sustainer aspect of God within the Hindu Trimurti. The avatars of Vishnu descend to empower the good and to destroy evil, thereby restoring Dharma and relieving the burden of the Earth.
In Hindu traditions, moksha is a central concept [6] and the utmost aim of human life; the other three aims are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). [7] Together, these four concepts are called Puruṣārtha in Hinduism. [8]
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