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Generally speaking, Buddhism is a religion that does not include the belief in a monotheistic creator deity. [1] [2] [3] As such, it has often been described as either (non-materialistic) atheism or as nontheism, though these descriptions have been challenged by other scholars, since some forms of Buddhism do posit different kinds of transcendent, unborn, and unconditioned ultimate realities ...
Lakshmi, at the Buddhist complex of Sanchi. In Chinese Buddhism, there is a list of Twenty-Four Protective Deities (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān). These dharmapalas (Dharma protectors) are seen as defenders of Buddhism and protectors of Buddhists against evil or harm. They are: Maheśvara (Shiva) Brahma.
Abrahamic religions. The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of the universe. God is further held to have the properties of holiness, justice, omnibenevolence and omnipresence.
Brahmā is a leading God and heavenly king in Buddhism. [1] [2] He is considered as a protector of teachings (dharmapala), [3] and he is never depicted in early Buddhist texts as a creator god. [4] In Buddhist tradition, it was the deity Brahma Sahampati who appeared before the Buddha and invited him to teach, once the Buddha attained ...
Śīla (Sanskrit) or sīla (Pāli) is the concept of "moral virtues", that is the second group and an integral part of the Noble Eightfold Path. [ 317 ] It generally consists of right speech, right action and right livelihood. [ 317 ] One of the most basic forms of ethics in Buddhism is the taking of "precepts".
Religion portal. In Buddhism, Avalokiteśvara (meaning "the lord who looks down", [1] IPA: / ˌʌvəloʊkɪˈteɪʃvərə / [2]), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a tenth-level bodhisattva associated with great compassion (mahakaruṇā). He is often associated with Amitabha Buddha. [3]
During the medieval period of Indian history, Buddhist philosophy thrived in large monastery complexes such as Nalanda, Vikramasila, and Vallabhi. These institutions became major centers of philosophical learning in North India (where both Buddhist and also non-Buddhist thought was studied and debated).
The saṃsāra concept, in Buddhism, envisions that these six realms are interconnected, and everyone cycles life after life, and death is just a state for an afterlife, through these realms, because of a combination of ignorance, desires and purposeful karma, or ethical and unethical actions.