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A Navajo-style cradleboard A Skolt Sámi mother with her child in a ǩiõtkâm. Cradleboards (Cheyenne: pâhoešestôtse, Northern Sami: gietkka, Skolt Sami: ǩiõtkâm, Inari Sami: kietkâm, Pite Sami: gietkam, Kazakh: бесік, Kyrgyz: бешік) are traditional protective baby-carriers used by many indigenous cultures in North America, throughout northern Scandinavia among the Sámi, and ...
The cloth wraps around the wearer's body from shoulder to opposite hip and back up to the shoulder, and the end is threaded through the rings to create a buckle effect. The baby sits or lies in the resulting pocket. Once a sling is threaded, it can be taken off and put back on without rethreading. A threaded sling forms a loop of cloth.
Ann Moore was born in Ohio in 1940, growing up in a farming community known as the Dunkard Brethren Church. The community was similar to the Amish in their morals by living simply, dressing plainly and not using modern devices. [2] Moore accredits her childhood to where she got her inventive spirit from, creating simple dolls and toys on the ...
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A cradleboard is a Native American baby carrier used to keep babies secure and comfortable and at the same time allowing the mothers freedom to work and travel. [ 5 ] The cradleboards were attached to the mother's back straps from the shoulder or the head. For travel, cradleboards could be hung on a saddle or travois.
Baby hatch in Poland. The label OKNO ŻYCIA means 'Window of Life'. A baby hatch or baby box[ 1 ] is a place where people (typically mothers) can leave babies, usually newborn, anonymously in a safe place to be found and cared for. This was common from the Middle Ages to the 18th and 19th centuries, when the device was known as a foundling wheel.
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