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Shahid is a male Muslim name and Arabic in origin. The name is common in Asian countries such as Pakistan, India, Bangladesh and Afghanistan. It is not to be confused with a different word, a religious term, written and pronounced differently, Shahid ( Arabic : شهيد , romanized : šahīd , plural شُهَدَاء šuhadā , female šaheeda ...
The name "Shaddai" is often used in parallel to "El" later in the Book of Job, once thought to be one of the oldest books of the Bible, though now more commonly dated to a later period. [ 15 ] [ 16 ] The Septuagint often translates Shaddai or El Shaddai just as "God" or "my God", and in at least one passage (Ezekiel 10:5) it is transliterated ...
Shahid (Arabic: شهيد, romanized: Shahīd , fem. شهيدة, pl. شُهَدَاء ), often spelled with other variations such as "shaheed", is an Arabic word for martyr that has been adopted as a loanword in a wide variety of languages and cultures.
Several hadith also indicate the nature of a shahid's life in Paradise. [citation needed] Shahids attain the highest level of Paradise, the Paradise of al-Firdous. [citation needed] Haritha was martyred on the day (of the battle) of Badr, and he was a young boy then. His mother came to the Prophet and said, "O Allah's Apostle!
According to Shahid, this was the natural area where a tribe entering Byzantine territory from Wadi Sirhan would settle; moreover, this was the region where the foederati were most needed by the Byzantines in the 5th century as the peace with the Sasanian Empire left only the Arabian Peninsula as the most likely source for hostile forces to the ...
It was also known as Martyrs of the trench, or alternatively dubbed as Martyrs of Najran by Irfan Shahid. [16] The Ashab al-Ukhdud were considered as Shahid , or martyrs in Islam, due to their sacrifice to keep their faith despite being threatened to be thrown in a ditch of which lit with fire by Dhu Nuwas , a king of Himyarite Kingdom which ...
Zayn al-Din al-Juba'i al'Amili (1506–1558) was the Second Martyr, and the author of the first Sharh of Shahid Awwal's Al-Lum'ah ad-Dimashqiya (The Damascene Glitter) titled as Ar-Rawda al-Bahiyah fi Sharh al-Lum'ah ad-Dimashqiya (الروضة البهيّة في شرح اللمعة الدمشقيّة) (The Beautiful Garden in Interpreting the Damscene Glitter).
Passages of the Historia incompatible with Licinius' denigration were suppressed, and an account of the last years of his life was replaced with a summary of the Council of Nicaea. Shahîd suggests that, in addition to these anti-Licinian deletions, Eusebius also edited out favorable notices on Philip to better glorify Constantine's achievement.