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The altar card on the left contains the Last Gospel (John 1:1–14), which is said at the very end of the Mass. The card on the right contains the prayer for blessing the wine and water ("Deus qui humanæ substantiæ") and the Lavabo ("I shall wash", from the words of Psalm 26[25 in the Septuagint/Vulgate]:6–12).
A German holy card from around 1910 depicting the crucifixion The earliest known woodcut, St Christopher, 1423, Buxheim, with hand-colouring Prayer card of the Holy Face of Jesus In the Christian tradition, holy cards or prayer cards are small, devotional pictures for the use of the faithful that usually depict a religious scene or a saint in ...
John 6:22–40: The Bread from Heaven; John 6:41–59: Rejected by his own; John 6:60–71: Many disciples turn away; Alfred Plummer, in the Cambridge Bible for Schools and Colleges, prefers not to break up the text from John 6:26 to 6:58, arguing that this text "forms one connected discourse spoken at one time in the synagogue at Capernaum". [8]
A more detailed explanation of the Communion bread is the New Testament passage John 6:25–59, where Jesus announced the institution of the sacrament of the Eucharist. These passages are cited as biblical bases for the Catholic belief in the Real presence of Christ in the Eucharist , with commentators explaining that Jesus intended his words ...
The orders, decorations, and medals of the Holy See include titles, chivalric orders, distinctions and medals honoured by the Holy See, with the Pope as the fount of honour, for deeds and merits of their recipients to the benefit of the Holy See, the Catholic Church, or their respective communities, societies, nations and the world at large.
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A monstrance, also known as an ostensorium (or an ostensory), [1] is a vessel used in Roman Catholic, Old Catholic, High Church Lutheran and Anglican churches for the display on an altar of some object of piety, such as the consecrated Eucharistic Sacramental bread (host) during Eucharistic adoration or during the Benediction of the Blessed Sacrament.
The psalmist expresses the symbolism of incense and prayer: “Let my prayer rise like incense before you; the lifting up of my hands as the evening sacrifice.” (Psalm 141:1). In the Gospel, Zechariah is in the temple at the time of the incense offering (Luke 1) and the gifts the Magi offered to the Christ Child included gold, frankincense ...
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