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The text has its origins in a hymn "Lo! He cometh, countless Trumpets" by John Cennick published in his Collection of Sacred Hymns of 1752. [1] This was substantially revised by Charles Wesley for publication in Hymns of intercession for all mankind of 1758. [2] [3] Some hymnals present a combination of the two texts. [2]
Although the work was not published until 1765, Smart was advertising a work containing both Psalms and Hymns in 1763. [5] The Hymns contained thirty-five hymns. They were not reprinted until Christopher Smart's daughter, Elizabeth LeNoir, published Miscellaneous Poems, which contained changed versions of hymn 3, 7, 10, 11, 13, 15, 28, and 32. [5]
A Selection of Psalms and Hymns for Diocese of Nova Scotia [7] [8] (1859) [9] A Church Hymn Book (1861) [10] A Selection of Hymns for the Use of Church of England Sunday Schools (1862) [11] Hymns for Public Worship in the Diocese of Fredericton [12] (1870) [13] Hymns for use in Sunday Schools [14] (1871) [15] Church hymnal (1874) [16] [17]
2.7 Hymns and poems. ... On the Revelation of St. John, three books. ... This work discusses the passage in 1 Kings 3:1 to 7:51 in which Solomon builds a temple. Bede ...
Later exclusive psalmodists contended that since God has given Christians a collection of 150 worship songs and provides scriptural examples of them being sung, God requires these songs to be used in public worship and forbids others to be sung (2 Chronicles 5:13, 2 Chronicles 20:21, 2 Chronicles 29:30, Ezra 3:11, Exodus 15:1). As such, "psalms ...
[3] [4] The hymn was subsequently published in the hymnal A Collection of Hymns for the Use of the People called Methodists, [5] and in 1754, it appeared in Harmonia Sacra, a hymnal compiled by Thomas Butts. [6] [7] The hymn was later edited by Martin Madan for inclusion in his Psalms and Hymns hymnal (1769) by removing the seventh, eighth and ...
The title page states 1835 as the publication date, but because of the printing of the Doctrine and Covenants the same year, printing of the hymnal was not completed until February 1836. [4] The book is small – just 3" by 4 1 ⁄ 2" in size.
John 3:13 can be seen as a direct answer to Proverbs 30:4, with Jesus asserting His unique authority and divine origin, bridging the gap between human and divine wisdom. The context of this dialogue with Nicodemus, a wise Pharisee, underscores the transition from human wisdom to divine revelation, moving from the title "Son of Man" to "Son of God."