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The title page states 1835 as the publication date, but because of the printing of the Doctrine and Covenants the same year, printing of the hymnal was not completed until February 1836. [4] The book is small – just 3" by 4 1 ⁄ 2" in size.
Although the work was not published until 1765, Smart was advertising a work containing both Psalms and Hymns in 1763. [5] The Hymns contained thirty-five hymns. They were not reprinted until Christopher Smart's daughter, Elizabeth LeNoir, published Miscellaneous Poems, which contained changed versions of hymn 3, 7, 10, 11, 13, 15, 28, and 32. [5]
In 2017, The Church published Christian Science Hymnal: Hymns 430–603. This hymnal complements the 1932 edition, and includes contemporary and traditional hymns, and hymns from around the world. The 2017 edition consists of 174 hymns, including 30 from the 2008 Supplement and 17 new settings of poems by Mary Baker Eddy. [12]
A Selection of Psalms and Hymns for Diocese of Nova Scotia [7] [8] (1859) [9] A Church Hymn Book (1861) [10] A Selection of Hymns for the Use of Church of England Sunday Schools (1862) [11] Hymns for Public Worship in the Diocese of Fredericton [12] (1870) [13] Hymns for use in Sunday Schools [14] (1871) [15] Church hymnal (1874) [16] [17]
The first printed edition of hymn 1.32 appeared in 1838 along with a Latin translation by Friedrich August Rosen beginning Indræ nunc victorias canam. Hymn 1.32 of the Rigveda is a poem praising the deity Indra for his victory over the serpent Vritra. While this story is often referred to in the Rigveda, hymn 1.32 is the only detailed ...
The text has its origins in a hymn "Lo! He cometh, countless Trumpets" by John Cennick published in his Collection of Sacred Hymns of 1752. [1] This was substantially revised by Charles Wesley for publication in Hymns of intercession for all mankind of 1758. [2] [3] Some hymnals present a combination of the two texts. [2]
The key word, Monogenēs, is drawn from the Gospel of John 1:14, 1:18, and 3:16. The first of these verses describes the pre-incarnate Logos as being " only-begotten of the Father"; the second speaks of Jesus' earthly ministry; and the third describes the offering of the Incarnate Christ for the salvation of those who believe.
The hymn's lyrics refer to the heavenly host: "Thee we would be always blessing / serve thee with thy hosts above".. At its first appearance, the hymn was in four stanzas of eight lines (8.7.8.7.D), and this four-stanza version remains in common and current use to the present day, being taken up as early as 1760 in Anglican collections such as those by Madan (1760 and 1767), Conyers (1772 ...