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Engenas Barnabas Lekganyane (c. 1885–1948) was the founder of the Zion Christian Church (ZCC). He first formed the ZCC in 1924, and by the time of his death the church had at least 50,000 members. He first formed the ZCC in 1924, and by the time of his death the church had at least 50,000 members.
Following Engenas Lekganyane's death in 1948, a major split in the church occurred. The church's large section of male migrant workers generally backed Engenas Lekganyane's oldest surviving son, the charismatic Edward Lekganyane, to succeed his father as the ZCC Bishop. The church's rural base, meanwhile, backed a younger son, Joseph, to assume ...
Edward was the second-born son of Engenas Lekganyane and his senior wife, Salfina Rabodiba, and was born in Thabakgone in the Mamabolo Reserve east of Polokwane.Although his exact birth date is unknown, he is known to have been born during a smallpox epidemic that led his father to quarantine his household for some time. [2]
Shembe's Nazarite church was to become the largest Zionist congregation until eclipsed by the Zion Christian Church in the 1950s. Shembe's church was distinct from most other Zionist sects in that he insisted that he was a prophet sent directly from God to the Zulu nation. Most other Zionists were distinctly non-ethnic in outlook. [7]
The Zionist missionaries were followed by Pentecostal ones, whose teaching concentrated on spiritual gifts and baptism with the Holy Spirit, with glossolalia as the initial evidence of this. The predominantly white Apostolic Faith Mission of South Africa arose out of this missionary effort and emphasised the Pentecostal teaching.
Presman said he had one good conversation: An activist who identified as anti-Zionist admitted not being 100% educated on what Zionism was, but agreed that Israel should exist. They came to the ...
The Zion Apostolic Faith Mission Church is one of the earliest Zionist sects in southern Africa. It was formed out of a secession from the Pentecostal Apostolic Faith Mission in 1919, and attempted to create southern Africa's second "Zion City" in emulation of John Alexander Dowie. Although ZAFM was initially an influential church in Zionist ...
Raphael Abramovitch, chief organizer of the Algemeyne Entsiklopedye project. In March 1930, the editor Nakhmen Meisel published a call for a "great Yiddish encyclopedia" in the literary weekly Literarishe Bleter, arguing that the success of the YIVO, a major Yiddish academic institute, could lay the groundwork for a general-purpose Jewish encyclopedia where previous attempts had failed. [5]