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Tsukinamisai (月次祭) or the monthly service is a performance of the entire Mikagura-uta, the sacred songs of the service, which is the service for world salvation. Generally, mission headquarters and grand churches (churches with 100 or more others under them) have monthly services performed on the third Sunday of every month; other ...
The Japanese concept of religion differs significantly from that of Western culture. Spirituality and worship are highly eclectic; rites and practices, often associated with well-being and worldly benefits, are of primary concern, while doctrines and beliefs garner minor attention. [8] Religious affiliation is an alien notion.
The Morning Service (朝づとめ, Asa-zutome) and Evening Service (夕づとめ, Yū-zutome) are performed every day at all Tenrikyo places of worship: Church Headquarters, regional churches, mission stations, and fellowships. The times of the morning and evening services at Church Headquarters are based on sunrise and sunset, as are those at ...
In Japan, the Roman Catholic mission began in August 1549, Protestant mission - in 1859, Eastern Orthodox mission - 1861. [ 2 ] Each different mission founded their churches, determined terms in Japanese, and translated the Bible and other religious books, whose activities are almost separately by denominations.
Japan remains one of the most secular nations in the world according to the World Values Survey. Christianity in Japan is spread among many denominational affiliations. In the early 2000s, 70 percent of Japanese churches had an average attendance of less than 50, though membership was often almost double this figure. [32]
The doctrine frequently refers to God as God the Parent (親神様 oyagami-sama), emphasizing the parental nature of God revealed toward the end of the Ofudesaki. [7] The doctrine claims that the changes in God's names in the Ofudesaki, from kami to tsukihi to oya, were made in accordance with the spiritual growth of the early followers. [8]
Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen. Konjin (金神) Kotoshironushi (事代主神) Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22]
Kangiten or Kankiten (Japanese: 歓喜天, "god of bliss"; [1] Sanskrit (): Nandikeśvara), also known as Binayaka (毘那夜迦; Skt. Vināyaka), Ganabachi (誐那鉢底, alternatively Ganahachi or Ganahattei; Skt. Gaṇapati), or more commonly, Shōten or Shōden (聖天, lit. "sacred god" [2] or "noble god" [3]), is a deva (ten) venerated mainly in the Shingon and Tendai schools of Japanese ...