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The word dragon derives from the Greek δράκων (drakōn) and its Latin cognate draco.Ancient Greeks applied the term to large, constricting snakes. [2] The Greek drakōn was far more associated with poisonous spit or breath than the modern Western dragon, though fiery breath is still attested in a few myths.
In Greek mythology, Python (Greek: Πύθων; gen. Πύθωνος) was the serpent, sometimes represented as a medieval-style dragon, living at the center of the Earth, believed by the ancient Greeks to be at Delphi.
Dragon of Hayk: Symbol of Hayk Nahapet and Haykaznuni dynasty in Armenia. Usually depicted as seven-headed serpent. Levantine dragons Yam: The god of the sea in the Canaanite pantheon from Levantine mythology. Lotan: A demonic dragon reigning the waters, a servant of the sea god Yam defeated by the storm god Hadad-Baʿal in the Ugaritic Baal Cycle.
In Greek mythology, Delphyne (Greek: Δελφύνη) is the name given, by some accounts, to the monstrous serpent killed by Apollo at Delphi.Although, in Hellenistic and later accounts, the Delphic monster slain by Apollo is usually said to be the male serpent Python, in the earliest known account of this story, the Homeric Hymn to Apollo (6th century BC), the god kills a nameless she-serpent ...
Typhon mythology is part of the Greek succession myth, which explained how Zeus came to rule the gods. Typhon's story is also connected with that of Python (the serpent killed by Apollo), and both stories probably derived from several Near Eastern antecedents. Typhon was (from c. 500 BC) also identified with the Egyptian god of destruction Set.
Hercules and the Dragon Ladon, from the workshop of Giambologna, early 17th century (Walters Art Museum). Ladon (/ ˈ l eɪ d ə n /; Ancient Greek: Λάδων; gen.: Λάδωνος Ladonos) was a dragon in Greek mythology, who guarded the golden apples in the Garden of the Hesperides.
In Greek mythology, Cleostratus (Ancient Greek: Κλεόστρατος, romanized: Kleóstratos, lit. 'renowned army') is a teenage boy from Thespiae, a town in Boeotia, who is chosen to be offered to a dragon in a yearly sacrifice to the monster, until he is saved by his lover Menestratus.
The king says that, unlike Bel, the dragon is a clear example of a live animal. Daniel promises to slay the dragon without the aid of a sword, and does so by baking pitch, fat, and hair ( trichas ) to make cakes ( mazas , barley-cakes ) that cause the dragon to burst open upon consumption.