Search results
Results from the WOW.Com Content Network
The Refashioning of Catholicism, 1450–1700: A Reassessment of the Counter Reformation (1999) excerpt and text search; Walsh, M., ed. (1991). Butler's Lives of the Saints. New York: HarperSanFrancisco. Dickens, A. G. The Counter Reformation (1979) expresses the older view that it was a movement of reactionary conservatism. Harline, Craig.
James T. Dennison summarized the events, "On March 10, 1611, at The Hague, the famous Collatio Hagensis (Conference of the Hague) convened with six members of the Remonstrant party and six members of the opposition. Festus Hommius (1576–1642), pastor at Leiden, delivered his answer to the 1610 affirmation in 'counter remonstrance.'" [2]
In response to the Protestant Reformation of the earlier 16th century, Roman Catholics embarked on a program of restoration, a new way of living that became known as the Counter Reformation. The purpose of the Counter Reformation was aimed at remedying some of the abuses challenged by the Protestants earlier in the century. [1]
In 2016, Pope Francis traveled to Lund, Sweden, where he took part in the celebration given for the upcoming of the 500th anniversary of the Reformation. [36] The next year, the press of the Vatican released a stamp to commemorate the 500th anniversary of the Reformation; the stamp depicts Luther and Melanchton kneeling before a crucified Jesus.
The Reformation movement exerted influence on religious life and theology throughout Europe, but it thrived particularly in regions under a weak central authority. [27] Radical reformers' acts alarmed many people and the newly raised nostalgia for traditional church values gave an impetus to Catholic renewal, culminating in the Counter-Reformation.
The devotional side of the Counter-Reformation combined two strategies of Catholic Renewal. For one, the emphasis of God as an unknowable absolute ruler - a God to be feared - coincided well with the aggressive absolutism of the papacy under Paul IV. But it also opened up new paths toward popular piety and individual religious experience.
Piotr Skarga (less often Piotr Powęski, incorrectly: Pawęski; [nb 1] 2 February 1536 – 27 September 1612) was a Polish Jesuit, preacher, hagiographer, polemicist, and leading figure of the Counter-Reformation in the Polish–Lithuanian Commonwealth. Due to his oratorical gifts, he has been called "the Polish Bossuet". [2]
Lacunza's fully developed system played a major role in the Counter-Reformation, the purpose of which was to remove the stigma of Antichrist from Rome, and as such, is a very important work in regard to the history of the Reformation, and the counter-Reformation which followed, which was a reaction to the teaching of Reformers such as Martin ...