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A Commentary on the Prajñāpāramitā Heart Sutra [4] M521: Huijing: 715 CE: 6. Secret Key to the Heart Sutra [65] [64]: 262–276 T2203A: Kūkai: 774–835 CE: Shingon: 7. Straightforward Explanation of the Heart Sutra [4] [72]: 211–224 M542: Hanshan Deqing: 1546–1623 CE [71]: 7549 Chan Buddhism: 8. Explanation of the Heart Sutra [4 ...
The Heart Sutra with a Tibetan commentary 2001 Lopez, Donald S. Elaborations on Emptiness ISBN 0-691-00188-X: Princeton The Heart Sutra with eight complete Indian and Tibetan commentaries 1998 Lopez, Donald S. The Heart Sutra Explained ISBN 0-88706-590-2: SUNY The Heart Sutra with a summary of Indian commentaries 1987 Rabten, Geshe
Inside, during the repentance ceremony, eleven monks invoke the Bodhisattva and repeat the Eleven-Faced Avalokitesvara Heart Dharani Sutra for several hours, six times a day. The text introduces the heart dhāraṇī of the Bodhisattva, Avalokitesvara, as the following lines, translated by Prof. Abe indicate: [3] 世尊我此神咒有大威力。
The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition.
The New Heart of Wisdom: Profound Teachings from Buddha's Heart (Tharpa Publications 5th. ed., 2012 ISBN 978-1906665043) is a commentary to Buddha Shakyamuni's Heart Sutra by Geshe Kelsang Gyatso. The Heart Sutra is a well-known Mahāyāna Buddhist Sutra that is very popular among Mahayana Buddhists both for its brevity and depth of meaning.
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
Heart Sutra—Mahayana text that shows the ayatanas in Mahayana discourse; Indriya—"faculties", which include a group of "six sensory faculties" similar to the six sense bases; Prajna (wisdom) Satipatthana Sutta—includes a meditation using sense bases as the meditative object; Skandha—a similar Buddhist construct
The Buddhist term sutta or sutra likely derives from Sanskrit sūkta (su + ukta), meaning "well spoken," reflecting the belief that "all that was spoken by the Lord Buddha was well-spoken". [8] They embody the essence of sermons conveying "well-spoken" wisdom, akin to the Jain sutras.