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Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
This organisation joined the struggle for better housing and committed itself to ending discrimination in employment. The CSJ promised the Catholic community that their cries would be heard. They challenged the government and promised that they would take their case to the Commission for Human Rights in Strasbourg and to the United Nations.
Compared with protest and noncooperation, nonviolent intervention is a more direct method of nonviolent action. Nonviolent intervention can be used defensively—for example to maintain an institution or independent initiative—or offensively- for example, to drastically forward a nonviolent cause into the "territory" of those who oppose it.
For example, in one of her BBC Reith Lectures, first broadcast in July 2011, Aung San Suu Kyi, the pro-democracy campaigner in Myanmar (formerly Burma), stated: "Gandhi's teachings on nonviolent civil resistance and the way in which he had put his theories into practice have become part of the working manual of those who would change ...
A boycott is an act of nonviolent, voluntary abstention from a product, person, organization, or country as an expression of protest.It is usually for moral, social, political, or environmental reasons.
In many cases, as for example in the United States during the American Revolution, [1] or in Norway in the Second World War, a resistance movement may employ both violent and non-violent methods, usually operating under different organizations and acting in different phases or geographical areas within a country. [2]
A nonviolent revolution is a revolution conducted primarily by unarmed civilians using tactics of civil resistance, including various forms of nonviolent protest, to bring about the departure of governments seen as entrenched and authoritarian without the use or threat of violence. [1]
Definitions of what constitutes violent or nonviolent direct action vary. Sociologist Dieter Rucht states that determining if an act is violent falls along a spectrum or gradient—lesser property damage is not violence, injuries to humans are violent, and acts in between could be labelled either way depending on the circumstances. Rucht states ...