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The Bible does not command wearing of a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs the Children of Israel to attach fringes (ציצית tzitzit) to the corners of these (Numbers 15:38), repeating the commandment in terms that they should "make thee twisted cords upon the four corners of thy covering, wherewith ...
Army_camouflage_prayer_shawl.jpg (158 × 264 pixels, file size: 9 KB, MIME type: image/jpeg) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
The tallit is a Jewish prayer shawl worn while reciting morning prayers as well as in the synagogue on Shabbat and holidays. In Yemen, the wearing of such garments was not unique to prayer time alone but was worn the entire day. [12] In many Ashkenazi communities, a tallit is worn only after marriage.
Images of the custom have been found on several ancient Near East inscriptions in contexts suggesting that it was practiced across the Near East. [61] While Numbers 15:37–41 uses the Hebrew tzitzit , Deuteronomy 22:12 employs the plural form of gadil , which is an Akkadian loanword for a 'cord' or 'string'.
Its resemblance to Hebrew tefillah "prayer" is wholly coincidental. The English word " phylactery " ("phylacteries" in the plural) derives from Ancient Greek φυλακτήριον phylaktÄ“rion ( φυλακτήρια phylaktÄ“ria in the plural), meaning "guarded post, safeguard, security", and in later Greek, "amulet" or "charm".
The gartel is a belt used by some Jewish men during prayer, particularly from Hasidic communities. "Gartel" is Yiddish for "belt." "Gartel" is Yiddish for "belt." In older traditional Jewish communities, sashes were worn for the same effect, though non-European traditional clothing has fallen out of favor in Israel, and therefore most of these ...
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