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The Satyr is an oft-made reference to the Dionysian in Friedrich Nietzsche's The Birth of Tragedy. Gnostic satyrs of both genders appear in Umberto Eco's Baudolino. Mr Tumnus is a faun and main character in The Lion, the Witch and the Wardrobe, as well as appearing in two other books in the Chronicles of Narnia series, by C. S. Lewis. Satyrs ...
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Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects.
Initiates worshipped him in the Dionysian Mysteries, which were comparable to and linked with the Orphic Mysteries, and may have influenced Gnosticism. Orpheus was said to have invented the Mysteries of Dionysus. [1] It is possible that water divination was an important aspect of worship within the cult. [2]
In Greek mythology, a satyr [a] (Ancient Greek: σάτυρος, romanized: sátyros, pronounced), also known as a silenus [b] or silenos (Ancient Greek: σειληνός, romanized: seilēnós [seːlɛːnós]), and sileni (plural), is a male nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection.
Gnosticism used a number of religious texts that are preserved, in part or whole, in ancient manuscripts, or lost but mentioned critically in Patristic writings. There is significant scholarly debate around what Gnosticism is, and therefore what qualifies as a "Gnostic text."
Pages in category "Gnostic deities" The following 25 pages are in this category, out of 25 total. This list may not reflect recent changes. A. Abraxas; Aeon (Gnosticism)
Gnosticism in modern times (or Neo-Gnosticism) includes a variety of contemporary religious movements, stemming from Gnostic ideas and systems from ancient Roman society. Gnosticism is an ancient name for a variety of religious ideas and systems, originating in Jewish-Christian milieux in the first and second century CE.