Search results
Results from the WOW.Com Content Network
The Vita Wilfrithi can be dated reasonably securely between 709, the year of Wilfrid's death, and c. 720. [11] The latter date, c. 720, is the approximate date of the Vita Sancti Cuthberti, a text which the Vita Wilfrithi quotes, [12] and indeed imitates so often that one historian has used the word "plagiarism". [13]
Wilfrid is also mentioned in the Anglo-Saxon Chronicle, [33] but as the Chronicle was probably a 9th-century compilation, the material on Wilfrid may ultimately have derived either from Stephen's Vita or from Bede. [34] Another, later, source is the Vita Sancti Wilfrithi written by Eadmer, a 12th-century Anglo-Norman writer and monk from ...
Stephen's Vita Sancti Wilfrithi is the only documentary source on Saint Wilfrid, aside from Bede's Ecclesiastical History of the English People. It was written shortly after Wilfrid's death in 709. Stephen was asked to write the Vita by Acca of Hexham, one of Wilfrid's followers, who later became a bishop and succeeded Wilfrid in the See of ...
As a work of hagiography, Vita Sancti Wilfrithi is not an ideal historical source and it has been suggested that its partisan treatment of Northumbrian history inspired Bede's Historia Ecclesiastica. [12] Various details of Stephen's account of the battle are likely to have been exaggerated, overstating the extent of Ecgfrith's victory. [13]
Vita Sancti Wilfrithi This page was last edited on 4 April 2024, at 11:50 (UTC). Text is available under the Creative Commons Attribution-ShareAlike 4.0 ...
Seaxwulf's earliest appearance is in the Latinised form "Sexwlfus", in Stephen of Ripon's Vita Sancti Wilfrithi, or "Life of St Wilfrid", of the early 8th century. As is common with proper nouns , this name is found in numerous different forms in medieval writings; but it is most commonly rendered into modern English as "Saxwulf" or "Sexwulf".
The Synod of Whitby was a Christian administrative gathering held in Northumbria in 664, wherein King Oswiu ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practised by Irish monks at Iona and its satellite institutions.
Theodore's life can be divided into the time before his arrival in Britain as Archbishop of Canterbury, and his archiepiscopate. Until recently, scholarship on Theodore had focused on only the latter period since it is attested in Bede's Ecclesiastical History of the English (c 731), and also in Stephen of Ripon's Vita Sancti Wilfrithi (early 700s), whereas no source directly mentions Theodore ...