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The inma is a cultural ceremony of Aṉangu women, involving song and dance and embodying the stories and designs of the tjukurpa (Ancestral Law, or Dreamtime). The ceremony carries camaraderie, joy, playfulness and seriousness, and may last for hours.
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This page was last edited on 14 July 2020, at 03:54 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may ...
The name Pitjantjatjara derives from the word pitjantja, a nominalised form of the verb "go" (equivalent to the English "going" used as a noun). Combined with the comitative suffix -tjara, it means something like "pitjantja-having" (i.e. the variety that uses the word pitjantja for "going").
Minyma-ngku woman. ERG tjitji child. ABS nya-ngu. see. PAST Minyma-ngku tjitji nya-ngu. woman.ERG child.ABS see.PAST 'The woman saw the child.' It can be contrasted with the following sentence with an intransitive verb, where the subject takes the absolutive case: Tjitji child. ABS a-nu. go. PAST Tjitji a-nu. child.ABS go.PAST 'The child went.' In contrast to the ergative-absolutive pattern ...
Mutitjulu community run a number of guided tours for tourists visiting Uluṟu, who show tourists certain sites, and share Tjukurpa the story of Uluṟu, as well as of its inhabitants. These tours are called Anangu Tours , from the Pitjantjatjara word Anangu which means "people".
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The Uluru-Kata Tjuta National Park Cultural Centre by recognised Australian architect Gregory Burgess located inside the park on the main road to Uluru provides an introduction to Tjukurpa (law, knowledge, religion, philosophy), Anangu art, Anangu way of life (traditional and current), history, languages, wildlife and joint management of the park.