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Tattoos on a Catholic woman from the Lašva Valley in central Bosnia. The most common symbols tattooed were the cross (križ), bracelet (narukvica), fence (ograda), and branches or twigs (grančica). [19] The cross had numerous variations, with one of the most common ones included small branch-like lines called "grančica" or "jelica" (pine ...
However, there was a movement to revive the practice as a symbol of female empowerment and of their Ryukyuan cultural heritage. [4] Some people, concerned about the professional ramifications of permanent tattoos on their hands, turned to temporary Hajichi made using fruit-based inks. However, some traditionalists object to these practices. [4]
Visual markers of marital status, as well as social status, may include clothing, hairstyle, accessories, jewelry, tattoos, and other bodily adornments. Visual markers of marital status are particularly important because they indicate that a person should not be approached for flirtation, courtship, or sex. In some cultures, married people ...
The female and male gender symbols are derived from the astronomical symbols for the planets Venus and Mars respectively. Following Linnaeus, biologists use the planetary symbol for Venus to represent the female sex, and the planetary symbol for Mars to represent the male sex.
Between the 1950s-1970s, females in the tattoo industry were very scarce. Women only gained acceptance into tattoo shops if they were dating or married to one of the tattoo artists. In the early 1970s, Jacci Gresham became a pioneer of female tattoo artists who helped pave the way for the rise of other female artists entering the industry. [6]
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Kakiniit are tattoos done on the body, and tunniit are tattoos done on the face, they served a variety of symbolic purposes. [2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2]
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