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Christifideles laici (Ecclesiastical Latin: [kristifiˈdeles ˈla.itʃi]) is a post-synodal apostolic exhortation of Pope John Paul II, signed in Rome on December 30, 1988.It is summary of the teaching that arose from the 1987 synod of bishops on the vocation and mission of the laity in the church and the world.
Thomas Aquinas, e.g., only explicitly uses the term vocation to refer to vocation to grace or conversion, or to enter religious life, though it has been argued that his teaching may be logically extended to include marriage as a vocation. [2] In the 20th century there has been a growing movement to extend the use of the term widely.
During the Age of Discovery, the Roman Catholic Church established a number of missions in the Americas and other colonies through the Augustinians, Franciscans, and Dominicans in order to spread Catholicism in the New World and to convert the indigenous peoples of the Americas and other indigenous people.
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Chapter V of the Dogmatic Constitution on the Church, Lumen gentium discusses the Universal Call to Holiness:...all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; ...They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things.
A novice is at the left. The habit of a novice often differs from that of the full professed sisters.. The novitiate, also called the noviciate, is the period of training and preparation that a Christian novice (or prospective) monastic, apostolic, or member of a religious order undergoes prior to taking vows in order to discern whether they are called to vowed religious life.
Redemptoris missio (Latin for The Mission of the Redeemer), subtitled On the permanent validity of the Church's missionary mandate, is an encyclical by Pope John Paul II published on 7 December 1990. The release coincided with the twenty-fifth anniversary of Vatican II's Decree on the Church's Missionary Activity, Ad gentes . [ 1 ]
Another difference was that a professed religious of solemn vows lost the right to own property and the capacity to acquire temporal goods for themselves, but a professed religious of simple vows, while being prohibited by the vow of poverty from using and administering property, kept ownership and the right to acquire more, unless the ...