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In the essay "Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory," Judith Butler proposes that gender is performative – that is, gender is not so much a static identity or role, but rather comprises a set of acts which can evolve over time. [28]
Gender Trouble: Feminism and the Subversion of Identity [1] [2] is a book by the post-structuralist gender theorist and philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
The term gender performativity was first coined by American philosopher and gender theorist Judith Butler in their 1990 book Gender Trouble: Feminism and the Subversion of Identity. [69] In the book, Butler sets out to criticize what they consider to be an outdated perception of gender.
Butler examines gender, sex, psychoanalysis, and the way medicine and the law treat intersex and transgender people. [1] Focusing on the case of David Reimer who was born male and reassigned to be raised as a girl after a botched circumcision, Butler reexamines the theory of performativity that they originally explored in Gender Trouble (1990).
Gender identity is the personal sense of one's own gender. [1] ... gender studies scholar Judith Butler began lecturing regularly on the topic of gender identity, ...
Another crucial point for the start of the third wave is the publication in 1990 of Gender Trouble: Feminism and the Subversion of Identity by Judith Butler, which soon became one of the most influential works of contemporary feminist theory. In it, Butler argued against homogenizing conceptions of "women", which had a normative and ...
The feminist scholar and queer theorist Judith Butler critically applied a framework based on interpellation to highlight the social construction of gender identities. Butler argues that by hailing "It's a boy/girl," the newborn baby is ultimately positioned as subject. [10]
Butler concludes that "gender is in no way a stable identity or locus of agency from which various acts proceed; rather, it is an identity tenuously constituted in time—an identity instituted through the stylization of the body and, hence, must be understood as the mundane way in which bodily gestures, movements and enactments of various ...