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Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
Statue of him had five heads, and importantly did not have any weapons. The meaning of the name is unclear, perhaps meaning "Lord of strength". [38] Porenut: Rani: Porenut is a god mentioned by Saxo Grammaticus and in the Knýtlinga saga. He was worshipped in Gardec on Rügen, where his temple was located, as well as Rugiaevit and Porevit. His ...
The Aryan myth in Slavic neo-paganism is part of a contemporary global phenomena, which consists in the creation of "traditions". The return to reflections on the "Aryan" theme takes many forms. In religious terms, there is a development of a number of movements focused on the "re-creation" of ancient Slavic paganism.
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
Simargl — according to some scientists, it is an analog of the Iranian Simurgh, [4] although today it is widely believed that the name Simargl is a distorted phrase of "sema yerila". [5] Some researchers draw attention to the similarities between the Simargl and the fire dog Sköll , who represents the sun.
Modern symbol of Veles, used by Rodnovers [1] The modern statue of Veles on Velíz mountain, Czech Republic. Veles, [a] also known as Volos, is a major god of earth, waters, livestock, and the underworld in Slavic paganism. His mythology and powers are similar, though not identical, to those of (among other deities) Odin, Loki, and Hermes.
The Proto-Slavic reconstruction is *dadjьbogъ, [1] and is composed of *dadjь, imperative of the verb *dati "to give", and the noun *bogъ "god". The original meaning of Dazhbog would thus, according to Dubenskij, Ognovskij and Niederle, be "giving god", "god-giver, "god-donor".
[4] [14] The sculpture known as Zbruch Idol was supposed to depict Rod as the main Slavic deity according to Rybakov's concept. [4] Rybakov also believes that all the circles and spiral symbols represent the different hypostases of Rod. Such symbols are to be "six-petal rose inscribed in a circle" (rosette) and the sign of the Thunderer (). [15]