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The Book of Haggai is named after the prophet Haggai whose prophecies are recorded in the book. The authorship of the book is uncertain. Some presume that Haggai wrote the book himself but he is repeatedly referred to in the third person which makes it unlikely that he wrote the text: it is more probable that the book was written by a disciple of Haggai who sought to preserve the content of ...
Russian icon of Haggai, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia). Haggai or Aggeus [1] (/ ˈ h æ ɡ aɪ /; Hebrew: חַגַּי – Ḥaggay; Koine Greek: Ἀγγαῖος; Latin: Aggaeus) was a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible and the author of the Book of Haggai.
In 1744, Charles Wesley considered Haggai 2:7 and looked at the situation of orphans in the areas around him. He also looked at the class divide in Great Britain. [5] Through this train of thought, he wrote "Come, Thou long expected Jesus" based upon Haggai 2:7 and a published prayer at the time which had the words:
The Tomb of the Prophets Haggai, Zechariah and Malachi (Arabic: قبور الأنبياء, romanized: Qubūr al-ʾAnbiyyāʾ} lit. ' Graves (of) the Prophets ' ; Hebrew : מערת הנביאים "Cave of the Prophets") is an ancient burial site located on the upper western slope of the Mount of Olives , Jerusalem .
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The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve") (Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
One of the three prophets from the post-exilic period, Zechariah's prophecies took place during the reign of Darius the Great. [1]Chapters 1–8 of the book are contemporary with the prophecies of Haggai, [2] while chapters 9–14 (often termed Second Zechariah) are thought to have been written much later—in the 5th century, during the late Persian or early Ptolemaic period. [3]
This would also explain why Ezra does not refer to a prophet named Malachi, while he did refer to other prophets such as Haggai and Zechariah. Others ascribe the book to Zerubbabel and Nehemiah; others suggest that Malachi was a separate person altogether, possibly a Levite and a member of the Great Assembly. [7]