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Priests lay their hands on the ordinands during a Catholic rite of ordination. The sacrament of holy orders in the Catholic Church includes three orders: bishops, priests, and deacons, in decreasing order of rank, collectively comprising the clergy. In the phrase "holy orders", the word "holy" means "set apart for a sacred purpose".
Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
Since 2002, Womenpriests has conducted ordination ceremonies for women to become deacons, priests and bishops, [87] saying that these ordinations are valid because the initial ordinations were conferred by a validly ordained Catholic male bishop (Romulo Antonio Braschi, who left the Catholic Church in 1975 [87]) and therefore they are in the ...
The ordination of a deacon occurs after the Anaphora (Eucharistic Prayer) since his role is not in performing the Holy Mystery but consists only in serving; [11] the ceremony is much the same as at the ordination of a priest, but the deacon-elect is presented to the people and escorted to the holy doors by two sub-deacons (his peers, analogous ...
In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. [1]
The Rite of Ordination is what makes one a priest, having already been a deacon and with the minister of Holy Orders being a validly ordained bishop. [35] The Rite of Ordination occurs within the context of Holy Mass. After being called forward and presented to the assembly, the candidates are interrogated.
The scriptural basis and description of the role and qualifications of the deacon can be found in Acts 6:1–9, and in 1 Timothy 3:1–13. [80] They may be seminarians preparing for ordination to the priesthood, "transitional deacons", or "permanent deacons" who do not intend to be ordained as priests.
By at least the 9th or 10th century, nuns were the only women ordained as deacons. Evidence of diaconal ordination of women in the West is less conclusive from the 9th to the early 12th centuries than for previous eras, although it does exist and certain ceremonials were retained in liturgy books to modern times.
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