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The first deacons were ordained by the Apostles in Acts of the Apostles chapter 6. The ministry of the deacon in the Roman Catholic Church is described as one of service in three areas: the Word, the Liturgy and Charity. The deacon's ministry of the Word includes proclaiming the Gospel during the Mass, preaching and teaching.
Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
The order of deacon is now a separate and distinct clergy order in the United Methodist Church.) After serving the probationary period, of a minimum of two years, the probationer is then examined again and either continued on probation, discontinued altogether, or approved for ordination.
To be ordained deacons, the latter must be at least 25 years old, if unmarried; if married, a prospective deacon must be at least 35 years old and have the consent of his wife. [82] In the Latin Church, married deacons are permanent deacons. In most diocese there is a cut-off age for being accepted into formation for the diaconate. [citation ...
In Methodism, deacons began as a transitional order before ordination as elders (presbyters). In 1996, the United Methodist Church ended the transitional deacon and established a new Order of Deacons to be equal in status with the Order of Elders. Both men and women may be ordained as deacons.
Ordination to minor orders is performed outside the sanctuary and at any communal worship service, but always outside the context of actual Divine Liturgy. [29] The order of taper-bearer is now used as part of ordination as a lector. The orders of doorkeepers, exorcists, and acolytes are no longer in common use. [citation needed]
Elizabeth Catherine Ferard, first deaconess of the Church of England. The ministry of a deaconess is a usually non-ordained ministry for women in some Protestant, Oriental Orthodox, and Eastern Orthodox churches to provide pastoral care, especially for other women, and which may carry a limited liturgical role.
The church teaches that a woman's impediment to ordination is diriment, of divine law, public, absolute, and permanent because Jesus instituted ordination [34] by ordaining the twelve apostles, [33] since holy orders is a manifestation of Jesus' calling of the apostles.