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Wampum beads are typically tubular in shape, often a quarter of an inch long and an eighth of an inch wide. One 17th-century Seneca wampum belt featured beads almost 2.5 inches (65 mm) long. [1] Women artisans traditionally made wampum beads by rounding small pieces of whelk shells, then piercing them with a hole before stringing them.
The earliest beads are larger when compared to later beads and those of wampum, with hand drilled holes. The use of the more slender iron drills much improved drilling. "Wampum" is a Wampanoag word referring to the white shells of the channeled whelk shell. The term now refers to both those and the purple beads from quahog clamshells. [19]
A wampum necklace named Heart Protector that Wallace-Chavez made in 2019 was also featured at the Queens Museum as a part of the Artist-In-Residence Tecumseh Ceaser exhibit. Several of her wampum belts have also been commissioned by the Seneca Nation and other private collectors, including for the Dakota Access Pipeline protests. [3]
The wampum belt consists of black or purplish and white beads made of shells. Found in the Northeast of America, quahog clam shells are often used for the black and sometimes the white beads of these belts. Most often, the Iroquois used various types of whelk shells for the white beads. Wampum figures in the story of Hiawatha.
Iroquois Chiefs from the Six Nations Reserve reading wampum belts in Brantford, Ontario in 1871. Joseph Snow, Onondaga chief, is first on the left. The Onondaga practice the sprinkling of ashes when juggling the treatment of the sick. [15] They also do a public confession of sins upon a string of wampum (shell beads). [15]
(What's Cooking is a twice-a-month look at the Beaver Valley dining & drinks scene). Wampum Coffee Co. opened two weekends ago at 323 Main St., in Wampum, serving lattes, teas, coffee, pastries ...
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