Search results
Results from the WOW.Com Content Network
Christians also may have adapted the iconography of the Egyptian goddess Isis nursing her son Horus and applied it to the Virgin Mary nursing her son Jesus. [154] [155] Some Christians also may have conflated stories about the Egyptian god Osiris with the resurrection of Jesus.
The earliest recorded form of Horus is the tutelary deity of Nekhen in Upper Egypt, who is the first known national god, specifically related to the ruling pharaoh who in time came to be regarded as a manifestation of Horus in life and Osiris in death. [7]
The Aeon of Horus, identified by Crowley as beginning in 1904 with the reception of The Book of the Law, marks the current era in Thelemic philosophy. This aeon emphasizes self-realization, individualism, and the pursuit of one's True Will, symbolized by the child god Horus representing new beginnings and potential growth. Crowley described it ...
In the controversial book The Jesus Mysteries, Osiris-Dionysus is claimed to be the basis of Jesus as a syncretic dying-and-rising god, with early Christianity beginning as a Greco-Roman mystery. [4] The book and its "Jesus Mysteries thesis" have not been accepted by mainstream scholarship, with Bart Ehrman stating that the work is unscholarly. [5]
Hermeticism had a significant impact on early Christian thought, particularly in the development of Christian mysticism and esoteric interpretations of scripture. Some early Church Fathers , such as Lactantius , viewed Hermes Trismegistus as a wise pagan prophet whose teachings were compatible with Christianity .
According to Ehrman, critical-historical research has clearly shown the Jewish roots and influences of Christianity. [28] Many mainstream biblical scholars respond that most of the perceived parallels with mystery religions are either coincidences or without historical basis and/or that these parallels do not prove that a Jesus figure did not live.
The genesis of modern understanding of Greek mythology is regarded by some scholars as a double reaction at the end of the 18th century against "the traditional attitude of Christian animosity mixed with disdain, which had prevailed for centuries", in which the Christian reinterpretation of myth as a "lie" or fable had been retained. [1]
Its influence has been on art and sculpture [9] and is still prevalent in Catholicism [15] and Anglicanism. [16] A view held by many modern commentators is that the four living creatures of Revelation are agents of God and heavenly representatives of the created order, who call every living thing to worship the Creator. [17]