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It is a common practice for Catholics to offer three Hail Marys for any given problem or petition. Pope Leo XIII granted an indulgence to those who practice the Three Hail Marys devotion and Pope Benedict XV raised the Confraternity of Three Hail Marys to the Archconfraternity of Three Hail Marys. [1]
Mary appeared to her and reassured her, saying: "Yes, I will! But I wish, for your part, that you recite three Hail Marys every day, remembering in the first the Power received from the Eternal Father, in the second the Wisdom received from the Son, with the third one the Love that has filled the Holy Spirit". The Virgin Mary taught her to pray ...
The pre-Trent version of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") was retained by Martin Luther as a sign of reverence for and devotion to the Blessed Virgin. [29]
The Hail Mary is the central part of the Angelus, a devotion generally recited thrice daily by many Catholics, as well as broad and high church Anglicans, and Lutherans who usually omit the second half. The Hail Mary is an essential element of the Rosary, a prayer method in use especially among Roman Rite (Western) Catholics.
Three Hail Marys is a traditional Roman Catholic devotional practice of reciting three Hail Marys as a petition for purity and other virtues. The practice of saying three Hail Marys in the evening somewhere about sunset had become general throughout Europe in the first half of the fourteenth century and it was recommended by Pope John XXII in 1318.
As with many Catholic prayers, the name Angelus is derived from its incipit—the first few words of the text: Angelus Domini nuntiavit Mariæ ("The Angel of the Lord declared unto Mary"). The devotion is practised by reciting as versicle and response three Biblical verses narrating the mystery, alternating with the prayer "Hail Mary". The ...
Peter Hebblethwaite says that John Paul's Marian devotion is a combination of seventeenth-century French spirituality and Polish nationalism, where being Catholic is part of Polish identity and Mary is revered as the "Queen of Poland". Hebblethwaits suggests that this approach might resonate less outside of the unique Polish national experience.
It consists essentially in the triple repetition of the Hail Mary, to which in later times have been added three introductory versicles and a concluding versicle and prayer. The prayer is that which belongs to the antiphon of Our Lady, "Alma Redemptoris". [35] It is prayed three times daily: at dawn, mid-day and at dusk.
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