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Roman equivalent of the Greek goddess Athena. Mithras, god worshipped in the Roman empire; popular with soldiers. Molae, daughters of Mars, probably goddesses of grinding of the grain. Moneta, minor goddess of memory, equivalent to the Greek Mnemosyne. Also used as an epithet of Juno. Mors, personification of death and equivalent of the Greek ...
The Aphrodite Anadyomene went unnoticed for centuries, [265] but Pliny the Elder records that, in his own time, it was regarded as Apelles's most famous work. [265] During the Hellenistic and Roman periods, statues depicting Aphrodite proliferated; [277] many of these statues were modeled at least to some extent on Praxiteles's Aphrodite of ...
The Bible never states when Jesus was born, [161] [162] [163] but, by late antiquity, Christians had begun celebrating his birth on 25 December. [162] In 274 AD, the Roman emperor Aurelian had declared 25 December the birthdate of Sol Invictus, a sun god of Syrian origin whose cult had been vigorously promoted by the earlier emperor Elagabalus.
A Roman wall painting showing the Egyptian goddess Isis (seated right) welcoming the Greek heroine Io to Egypt. Interpretatio graeca (Latin for 'Greek translation'), or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods.
A Roman copy of a statue of Aphrodite Areia found in Epidaurus, with the original created by the Polykleitos school.. Aphrodite Areia (Ancient Greek: Ἀφροδίτη Ἀρεία) or "Aphrodite the Warlike" was a cult epithet of the Greek goddess Aphrodite, in which she was depicted in full armor like the war god Ares. [1]
According to the retelling of the story found in the poem Metamorphoses by the Roman poet Ovid (43 BC – AD 17/18), Adonis was the son of Myrrha, who was cursed by Aphrodite with insatiable lust for her own father, King Cinyras of Cyprus, [23] [24] [25] after Myrrha's mother bragged that her daughter was more beautiful than the goddess.
Eros and his Roman equivalent Cupid, are also known, in art tradition, as a Putto. The Putto's iconography seemed to have, later, influenced the figure known as a Cherub . The Putti (plural of Putto) and the Cherubim (plural of Cherub) can be found throughout the Middle Ages and the Renaissance in Christian art .
He is the masculine version of Aphrodite. Aphroditus was portrayed as having a female shape and clothing like Aphrodite's but also a phallus, and hence, a male name. [2] This deity would have arrived in Athens from Cyprus in the 4th century BC. In the 5th century BC, however, there existed hermae of Aphroditus, or phallic statues with a female ...