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Pitre, B (2005), "The 'Ransom for Many,' the New Exodus, and the End of Exile: Redemption as the Restoration of All Israel (Mark 10:35–45)", Letter & Spirit: A Journal of Catholic Biblical Theology, 1. ——— (2006), Jesus, the Tribulation, and the End of the Exile: Restoration Eschatology and the Origin of the Atonement, Baker Academic.
According to Thomas Slater, writing in the Catholic Encyclopedia, reparation is a theological concept closely connected with those of atonement and satisfaction.Although God could have chosen to condone the sins of humanity, in divine providence, he instead judged it better to demand satisfaction through reparation and penance for sins of humanity.
The concept of "restore" or "return" in the Hebrew Bible is the common Hebrew verb שוב, [18] as used in Malachi 4:6, [19] the only use of the verb form of apokatastasis in the Septuagint. This is used in the "restoring" of the fortunes of Job, and is also used in the sense of rescue or return of captives, and in the restoration of Jerusalem.
Christian revival is defined as "a period of unusual blessing and activity in the life of the Christian Church". [1] Proponents view revivals as the restoration of the Church to a vital and fervent relationship with God after a period of moral decline, instigated by God, as opposed to an evangelistic campaign.
Restorationism, also known as Restitutionism or Christian primitivism, is a religious perspective according to which the early beliefs and practices of the followers of Jesus were either lost or adulterated after his death and required a "restoration".
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
Rousas Rushdoony wrote in The Institutes of Biblical Law: "The heresy of democracy has since [the days of colonial New England] worked havoc in church and state" [citation needed] and: "Christianity and democracy are inevitably enemies", and he said elsewhere that "Christianity is completely and radically anti-democratic; it is committed to spiritual aristocracy," and characterized democracy ...
In Christian theology, the gifts of healing are among the spiritual gifts listed in 1 Corinthians 12. As an extraordinary charism, gifts of healing are supernatural enablements given to a believer to minister various kinds of healing and restoration to individuals through the power of the Holy Spirit. [1]
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