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The laws of Leviticus 19 are put in no obvious order, and as a result scholars tend to think that the chapter includes a collection of regulations from various sources. [ 1 ] The practice of leaving a portion of crops in the field for poor people or foreigners to use, mentioned in verses 9 and 10, reappears in the second chapter of the book of ...
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
570. Anybody who knows evidence must testify in court (Leviticus 5:1) 571. Carefully interrogate the witness (Deuteronomy 13:15) 572. A witness must not serve as a judge in capital crimes (Deuteronomy 19:17) 573. Not to accept testimony from a lone witness (Deuteronomy 19:15) 574. Transgressors must not testify (Exodus 23:1) 575.
Laws prohibiting various forms of witchcraft and divination can be found in the books of Exodus, Leviticus and Deuteronomy. These include the following (as translated in the Revised JPS, 2023 : Exodus 22:18 – "You shall not tolerate a sorceress [Biblical Hebrew: מְכַשֵּׁפָ֖ה, romanized: mək̲aššēp̄ā]." [1]
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
The Bible lists several types of relationship which it regards as incestuous unions; one list appears in the Deuteronomic Code, and two lists occur in the Holiness Code of Leviticus. These lists only mention relationships with female relatives; excluding lesbianism , which implies that the list is addressed to men.
The book of Leviticus in the Torah makes mention of corners of the head, and prohibits the marring of the corners of the beard, with particular emphasis on priests (kohanim) not marring the corners of the beard; [4] as with many other parts of Leviticus, the Book of Ezekiel describes different regulations, stating that the priests should not shave their heads, or let their locks grow long.
[19] France describes the combination of Deuteronomy 6:5 and Leviticus 19:18 as a brilliantly creative idea, as it brings the focus on the two halves of the Ten Commandments as a foundation of life, and sums up that duty as love, that is, a God-like attitude beyond the specific requirements of the Law. [17]
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