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The Qur'an says that Yāhya was the first to receive this name (Quran 19:7-10) but since the name Yoḥanan occurs many times before Yāhya, [12] this verse refers either to Islamic scholar consensus that "Yaḥyā" is not the same name as "Yoḥanan" [13] or to the Biblical account of the miraculous naming of John, which accounted that he was ...
John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī ...
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot
Image Bible (English) Arabic Notes Abel Habil: Benjamin Binyamīn: Cain Qabil: Canaan Kan'an: It is not clear if Canaan and Kan'an are the same person, as he is Nuh's son rather than his grandson.
Zechariah (Arabic: زكريا Zakariyya) is also a prophet in Islam, and is mentioned in the Qur'an as the father of Yaḥyā (John the Baptist). Zechariah is also believed by some Muslims to have been a martyr. An old tradition narrates that Zechariah was sawn in half, [15] in a death which resembles that attributed to Isaiah in Lives of the ...
Prophets of Christianity Prophethood in the Druze faith Prophets and messengers in Islam Prophets in Judaism Chief Prophets of Mandaeism Rastafari Samaritanism; Ádam [3] [4] Adam: ʾĀdam ʾĀdam [5] — Adam — ʾĀ̊dā̊m [6] — Abel — Hābīl — — — — — Seth — Šīṯ — Šītil — Šåt [6] — — — — — Anush ...
The rejection of images in worship, although more prominent in Islam, is a common point in Protestantism and Islam. This was already extensively recognized from the earliest times, as in the correspondence between Elizabeth I of England and her Ottoman Empire counterparts, in which she implied that Protestantism was closer to Islam than to ...
According to Islam, Jesus never claimed to be divine. [57] Islam sees Jesus as human, sent as the last prophet of Israel to Jews with the Gospel scripture, affirming but modifying the Mosaic Law. [97] [98] [51] Mainstream Islamic traditions have rejected any divine notions of Jesus being God, or begotten Son of God, or the Trinity.