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A kijo (鬼女, lit. demon woman) is an oni woman from Japanese legends. Mythology ... had "baba" in her name, but she is also considered a kijo. [2] Also ...
Taira no Koremochi falls asleep by the side of Momiji. ("The Demon of Mount Togakushi", 1890. From the "Thirty-six Ghosts" series by Yoshitoshi Tsukioka). Momiji (Japanese 紅葉) [a] is a female oni in Japanese folklore, whose story is known as The Legend of Momiji (紅葉伝説).
The explanation is that in Japanese, まめ, マメ (mame) can also be written as 魔目 (mame), meaning the devil's eye, or 魔滅 (mametsu), meaning to destroy the devil. During the Edo period (1603–1867), the custom spread to Shinto shrines , Buddhist temples and the general public.
The Seven Lucky Gods (by Yoshitoshi) The Seven Lucky Gods (七福神, Shichi Fukujin) are: Benzaiten (弁才天 or 弁財天) Also known as Benten or Benzaitennyo, she is the goddess of everything that flows: words (and knowledge, by extension), speech, eloquence, and music. Said to be the third daughter of the dragon-king of Munetsuchi, over ...
The god of fortune, guardian of children, patron of diviners and barmen, and also the god of popularity. One of the Seven Lucky Gods. Hotoke A Buddhist term used to denote a deceased person, among other meanings. Hyakki Yakō A parade of ghosts, spirits and demons that takes place at night. Hyakume
The word hannya (般若) is a Japanese phonetic transcription of the Sanskrit word prajñā (प्रज्ञा), meaning 'wisdom'. [6] There are several hypotheses as to why the mask used in Noh, which represents a vengeful spirit expressing female jealousy and resentment, was named hannya. [7]
Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. In mythology, she is the direct ancestor of the Japanese imperial family.
Yuki-onna illustration from Sogi Shokoku Monogatari. Yuki-onna originates from folklores of olden times; in the Muromachi period Sōgi Shokoku Monogatari by the renga poet Sōgi, there is a statement on how he saw a yuki-onna when he was staying in Echigo Province (now Niigata Prefecture), indicating that the legends already existed in the Muromachi period.