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A depiction of Máni and Sól (1895) by Lorenz Frølich.. Máni (Old Norse: ; "Moon" [1]) is the Moon personified in Germanic mythology.Máni, personified, is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.
Sól (Old Norse: , "Sun") [1] or Sunna (Old High German, and existing as an Old Norse and Icelandic synonym: see Wiktionary sunna, "Sun") is the Sun personified in Germanic mythology. One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt.
The name appears in various forms in attestations for the figure, some of them significantly different, and various theories have been proposed for the name. [2] John Lindow states that if the first element, mundil-is related to mund, meaning "period of time," then the name may be a kenning for the Moon, [2] as Rudolf Simek theorizes.
The Wolves Pursuing Sól and Máni by J. C. Dollman, 1909 Far away and long ago by Willy Pogany, 1920. In Norse mythology, Sköll (Old Norse: SkÇ«ll, "Treachery" [1] or "Mockery" [2]) is a wolf that, according to Snorri Sturluson's Prose Edda, chases the Sun (personified as a goddess, Sól) riding her chariot across the sky.
The myth of the Sun pulled by horses is not exclusive to Norse or Germanic religion. Many other mythologies and religions contain a solar deity or carriage of the Sun pulled by horses. In Persian and Phrygian mythology, Mithras and Attis perform this task. In Greek mythology, Apollo performs this task, although it was previously performed by ...
In Norse mythology, Hati Hróðvitnisson (first name meaning "He Who Hates", or "Enemy" [1]) is a warg; a wolf that, according to Snorri Sturluson's Prose Edda, chases Máni, the Moon, across the night sky, just as the wolf Sköll chases Sól, the Sun, during the day, until the time of Ragnarök, when they will swallow these heavenly bodies.
In chapter 11 of the Prose Edda book Gylfaginning, the enthroned figure of High states that two children by the names of Hjúki and Bil were fathered by Viðfinnr.Once while the two were walking from the well Byrgir (Old Norse "Hider of Something" [3]) — both of them carrying on their shoulders the pole Simul (Old Norse, possibly meaning "eternal" [4]) that held the pail Sæg between them ...
Name Name meaning Alternative names Attested relatives Attestations Ægir "Sea", Awe, Holy (a Norse appellation for Hagia Sofia is Ægir Sif) Hlér, Gymir, Mæri simbli sumbls. Father: Fornjótr Brothers: Logi, Kári Wife: Rán Daughters: Blóðughadda, Bylgja, Dröfn (Bára), Dúfa, Hefring, Himinglæva, Hrönn, Kólga, Uðr