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The phrase spiritual death is not found in Protestant scriptures, and definitions of the concept thus vary among Protestant Christians. Spiritual death is distinct from physical death and the second death. According to the doctrine of original sin, all people have a sinful nature and thus commit sin, and are thereby spiritually dead.
Sangharakshita uses the term "spiritual death" to describe insight meditation practice. [3] In this case, spiritual death is something good, favourable. He says: "The term 'spiritual death' may be slightly off-putting, but it isn’t meant to suggest physical death. What ‘dies’ are all our illusions and delusions about who we are and how ...
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
It is the human creature, therefore, and not God, who engenders hell. Created free for the sake of love, man possesses the incredible power to reject this love, to say 'no' to God. By refusing communion with God, he becomes a predator, condemning himself to a spiritual death (hell) more dreadful than the physical death that derives from it."
This word is juxtaposed in Romans 8:13 with the term used for 'body' (σῶμα), [16] which more strictly refers to the physical body of a human. Thus in Romans 8:13, Paul draws a parallel between fallen people, with proclivities to sin without chance of redemption, and redeemed people, who are so changed that mortification of their fleshly ...
An inner spiritual struggle and an outer physical struggle are two commonly accepted meanings of the Arabic word jihad: [69] The "greater jihad" is the inner struggle by a believer to fulfill his religious duties and fight against one's ego. [69] [web 8] This non-violent meaning is stressed by both Muslim and non-Muslim authors. [70] [71]
Death refers to the permanent termination of life-sustaining processes in an organism, i.e. when all biological systems of a human being cease to operate. Death and its spiritual ramifications are debated in every manner all over the world. Most civilizations dispose of their dead with rituals developed through spiritual traditions.
When one leaves the physical body at death he appears in the court of Yama, the God of Death, for an exit interview. The panel consists of Yama and Chitragupta – the cosmic accountant, he has a book which consists the history of the dead persons according to his/her mistakes the Yama decides the punishment is and Varuna , the cosmic ...