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Since the new constitution of Ethiopia enacted in 1995, Ethiopia's legal system consisted of federal law with bicameral legislature. [1] The House of People's Representatives (HoPR) is the lower chamber of bicameral legislature of Federal Parliamentary Assembly with 547 seats and the House of Federation with 108 seats, the former vested on executive power of Prime Minister and the Council of ...
The 1931 Constitution of Ethiopia was the first modern constitution of the Ethiopian Empire, intended to officially replace the Fetha Nagast, which had been the supreme law since the Middle Ages. It was promulgated in "an impressive ceremony" held 16 July 1931 in the presence of Emperor Haile Selassie , who had long desired to proclaim one for ...
The Fetha Negest has had a great influence on Ethiopia. It has been an educational resource for centuries and is still consulted in matters of law in the present era. [3] In 1960, when the government enacted the civil code of Ethiopia, it cited the Fetha Negest as an inspiration to the codification commission. [4]
Ethiopia has had four constitutions: . 1931 Constitution of Ethiopia; 1955 Constitution of Ethiopia; 1987 Constitution of Ethiopia; 1995 Constitution of Ethiopia; A proposed revision of the 1955 constitution was released in 1974, but it had no legal effect, and was soon forgotten in the events of the Ethiopian Revolution.
The Ethiopian Criminal Code is the criminal code of Ethiopia. Stemmed from the 1957 Penal Code of the Ethiopian Empire, the FDRE regime repealed both the Ethiopian Empire and the Derg revised Proclamation in 1982 from 9 May 2005 and has 865 Articles. Furthermore, the Code obligated to ensure order, peace and security of the country, its people ...
Ethiopian nationality law is regulated by the Constitution of Ethiopia, as amended; the Ethiopian Nationality Proclamation, and its revisions; and various international agreements to which the country is a signatory. [1] These laws determine who is, or is eligible to be, a national of Ethiopia. [2]
Professor Asmerom Legesse in Abbaa Gadaa cloth. Customary laws, in line with official state laws, are based on age-old community customs and norms in Ethiopia.They are noticeable in regional states and become influential in the life of people more than the formal legal system. [1]
Challenges abounded during the reforms, as Ethiopian law did not allow subnational governments to set their own tax rates, leading to an unwieldy tax system that required all decisions to be made from the federal level. [2] Additional reforms were passed in 2002 as Ethiopia continued the shift to a market systemâ .