Search results
Results from the WOW.Com Content Network
Between 1977 and 2000, 25,229 Burmese immigrated to the United States, although the figure is inaccurate because it does not include Burmese who immigrated via other countries to the U.S. [15] A third wave of immigration, from 2006 to date, has been primarily of ethnic minorities in Myanmar, in particular Karen refugees from the Thai-Burmese ...
American people of Burmese descent (3 C, 12 P) Pages in category "Burmese diaspora in the United States" The following 7 pages are in this category, out of 7 total.
Other states with significant populations are California, Texas, New York, and Indiana. [4] Karen first started arriving in the United States en masse during the mid-2000s and now form a significant minority in several cities. The growth of Karen Americans is part of the larger growth of Burmese Americans in the United States. [5]
Pages in category "Burmese emigrants to the United States" The following 29 pages are in this category, out of 29 total. This list may not reflect recent changes. A.
The first Mizos to arrive in the United States was the family of Pu Darrikhuma from Champhai, which came in the 1960s to study theology. [9] During the 1990 and the 2000s, Mizo immigration to America skyrocketed. Most Mizos live in Indianapolis; Tulsa; and Washington, DC. [10] Most of them are Burmese Mizos.
This category page lists notable citizens of the United States of Burmese ethnic or national origin or descent, whether partial or full. Subcategories This category has the following 3 subcategories, out of 3 total.
Broad Avenue, Koreatown in Palisades Park, Bergen County, New Jersey, USA, [6] where Koreans comprise the majority (52%) of the population. [7] India Square in Jersey City, New Jersey, United States, is one of at least 24 Indian American enclaves characterized as a Little India which have emerged within the New York City Metropolitan Area, with the largest metropolitan Indian population ...
Karen refers to a heterogeneous lot of ethnic groups that do not share a common language, culture, religion, or material characteristics. [11] A pan-Karen ethnic identity is a relatively modern creation, established in the 19th century with the conversion of some Karen to Christianity and shaped by British colonial policies and practices.