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In bringing about the Redemption through suffering, Christ has also raised human suffering to the level of the Redemption. Thus each man, in his suffering, can also become a sharer in the redemptive suffering of Christ. [9] Those who share in Christ's sufferings have before their eyes the Paschal Mystery of the Cross and Resurrection, in which ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
But Christ offers in every respect an absolutely typical picture of a wellknown mental disease. All that we know of him corresponds so exactly to the clinical aspect of paranoia, that it is hardly conceivable how anybody at all acquainted with mental disorders, can entertain the slightest doubt as to the correctness of the diagnosis.
According to Jehovah's Witnesses, atonement for sins comes only through the life, ministry, and death of Jesus Christ. They believe Jesus was the " second Adam ", being the pre-existent and sinless Son of God who became the human Messiah of Israel, and that he came to undo Adamic sin.
This ideological shift places the focus on a change in God, who is propitiated through Christ's death. The Calvinist understanding of the atonement and satisfaction is penal substitution: Christ is a substitute taking our punishment and thus satisfying the demands of justice and appeasing God's wrath so that God can justly show grace.
"I want to know Christ — yes, to know the power of His resurrection and participation in His sufferings, becoming like Him in His death, and so, somehow, attaining to the resurrection from the dead" - Apostle Paul in Philippians 3:10-12. The Epistle to the Philippians has been the subject of much Christological research.
God does not allow man to be tempted beyond his strength. Like Adam, Christ (the second Adam) endured temptation only from without, inasmuch as his human nature was free from all concupiscence; but unlike Adam, Christ withstood the assaults of the Tempter on all points, thereby providing a perfect model of resistance to mankind's spiritual ...
Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Jesus heals the paralytic at Capernaum (Galway City Museum, Ireland) Jesus heals the man with palsy by Alexandre Bida (1875) Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1–8, Mark 2:1–12, and Luke 5:17–26).
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