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Another familiar doxology is the one often added at the end of the Lord's Prayer: "For thine is the kingdom, and the power, and the glory, forever and ever, Amen." This is found in manuscripts representative of the Byzantine text of Matthew 6:13, but not in the manuscripts considered by Catholics to be the most reliable. According to Scrivener ...
In most Anglican editions of the Book of Common Prayer, the Lord's Prayer ends with the doxology unless it is preceded by the Kyrie eleison. This happens at the daily offices of Morning Prayer and Evening Prayer and in a few other offices. [o] The vast majority of Protestant churches conclude the Lord's Prayer with the doxology.
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
The text of the prayer is not identical to the version in the Gospel of Matthew, and it is given with the doxology "for Yours is the power and the glory forever." This doxology derives from 1 Chronicles 29:11–13; Bruce M. Metzger held that the early church added it to the Lord's Prayer, creating the current Matthew reading. [42]
It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo. The earliest Christian doxologies are addressed to the Father "through" (διὰ) the Son , [ 1 ] or to the Father and the Holy Spirit with (μετά) the Son, [ 2 ] or to the Son with ...
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
The language in the Lord’s Prayer might be “problematic” for some people, the archbishop of York said Friday during his address to a meeting of the Church of England’s ruling body. The ...
The Post-Pridie, the concluding portion of the eucharistic prayer including the anamnesis with its prayer of offering, the epiklesis, (when either or both of these are present) and the final doxology. The Lord's Prayer, with its variable introduction and fixed embolism and concluding clause. [b]