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The number of believers of each sect is approximately 22 million for Pure Land Buddhism, 10 million for Nichiren Buddhism, 5.4 million for Shingon Buddhism, 5.2 million for Zen Buddhism, 2.8 million for Tendai Buddhism, and only about 700,000 for the old schools, which were established in the Nara period (710－794). [6]
Huayan is transmitted to Japan via Korea, when Rōben invites the Korean Hwaeom monk Simsang to lecture, and formally founds Japan's Kegon tradition in the Tōdai-ji temple. 743–754 The Chinese monk Jianzhen attempts to reach Japan eleven times, succeeding in 754 to establish the Japanese Ritsu school, which specialises in the vinaya ...
In the Yayoi and Asuka periods, Japan began to see the introduction of continental Asian culture and technology from China and Korea. The first "official" transmission of Buddhism to Japan was dated to 552 AD by the Nihon Shoki, when King Seong of Baekje sent an envoy with Buddhist monastics, images, and scriptures to the court of Emperor Kinmei.
Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.
The government did cause the diffusion of the idea that Shinto was the true religion of the Japanese, finally revealed after remaining for a long time hidden behind Buddhism. [ 5 ] In recent years, many historians have come to believe that the syncretism of kami and Buddhas ( shinbutsu-shūgō ) was just as authentically Japanese. [ 5 ]
Jianzhen (688–763), also known by his Japanese name Ganjin, was a Tang Chinese monk who helped to propagate Buddhism in Japan. In the eleven years from 743 to 754, Jianzhen attempted to visit Japan some six times, arriving in the year 753 and founding Tōshōdai-ji in Nara. When he finally succeeded on his sixth attempt, he had lost his ...
Buddhism was introduced to the Three Kingdoms of Korea beginning around 372 CE. [129] During the 6th century, many Korean monks traveled to China and India to study Buddhism and various Korean Buddhist schools developed. Buddhism prospered in Korea during the North–South States Period (688–926) when it became a dominant force in society. [126]
The Three Ages of Buddhism are three divisions of time following Buddha's passing: [1] [2] Former Day of the Dharma — also known as the "Age of the Right Dharma" (Chinese: 正法; pinyin: Zhèng Fǎ; Japanese: shōbō), the first thousand years (or 500 years) during which the Buddha's disciples are able to uphold the Buddha's teachings; [3]