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In the King James Version of the Bible, the text reads: And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. The World English Bible translates the passage as:
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
Other passages that deny the efficacy intercession include Q32:4 & Q39:44. Still others say that God is the only intercessor (Q6:51, Q6:70; Q32:4; Q39:44). [27] However, "intercession is mentioned in the Qurʾān with respect to angels praying for the believers and the Prophet praying for erring but repentant Muslims."
Guardian angel, by Pietro da Cortona, 1656 "Angel of God" (Latin: Ángele Dei) is a Roman Catholic traditional prayer for the intercession of the guardian angel, often taught to young children as the first prayer learned. It serves as a reminder of God's love, and by enjoining the guardian angel to support the child in a loving way, the prayer ...
Intercession of Christ is the Christian belief in the continued intercession of Jesus and his advocacy on behalf of humanity, even after he left the earth. [1] In Christian teachings, the intercession of Christ before God relates to Jesus' anamnesis before God during the Last Supper and the continuing memorial nature of the Eucharistic offering ...
The symmetry lies between angels sent by God, and intermediary spirits of foreign deities, not in good and evil deeds. [58] In the New Testament, the existence of angels, just like that of demons, is taken for granted. [59] They can intervene and intercede on behalf of humans. Angels protect the righteous (Matthew 4:6, Luke 4:11).
Jubilees depicts this entity as one of God's special agents and does not provide him with a specific name. [11] In the Testament of Judah, Judah states that he has received blessing from the Angel of the Presence. [12] The Second Book of Enoch identifies Uriel as the Angel of the Presence or else as one of the Angels of the Presence. [13]
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