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De Officiis (On Duties, On Obligations, or On Moral Responsibilities) is a 44 BC treatise by Marcus Tullius Cicero divided into three books, in which Cicero expounds his conception of the best way to live, behave, and observe moral obligations.
Deontic logic is the field of philosophical logic that is concerned with obligation, permission, and related concepts.Alternatively, a deontic logic is a formal system that attempts to capture the essential logical features of these concepts.
In philosophy, moral responsibility is the status of morally deserving praise, blame, reward, or punishment for an act or omission in accordance with one's moral obligations. [ 1 ] [ 2 ] Deciding what (if anything) counts as "morally obligatory" is a principal concern of ethics .
Conceptual character or ‘conceptual personae’ is a philosophical term in Continental philosophy, and notably associated with the French philosophers Gilles Deleuze and Félix Guattari. [1] The term denotes fictional, or semi-fictional, characters created by one or more authors to convey one or more ideas.
Thomas Aquinas conflated man-made law (lex humana) and positive law (lex posita or ius positivum). [3] [4] [5] However, there is a subtle distinction between them.Whereas human-made law regards law from the position of its origins (i.e. who it was that posited it), positive law regards law from the position of its legitimacy.
The definition stage of the Potter Box concerns the facts of the issue at hand. Here is where the analyst should set out all facts without making judgments or hiding any facts. Example: Using a photograph of a car wreck to promote safe driving, making it visible to the target viewers.
This template includes a hidden category—Category:Source attribution—which does not appear at the bottom of an article page but does contain any article page that contains this template. See also {{ Free-content attribution }} — prescript for a source that meets the definition of a free cultural work
Modern Moral Philosophy" is an article on moral philosophy by G. E. M. Anscombe, originally published in the journal Philosophy, vol. 33, no. 124 (January 1958). [ 1 ] The article has influenced the emergence of contemporary virtue ethics , [ 2 ] [ 3 ] [ 4 ] especially through the work of Alasdair MacIntyre .