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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Remains of Myles Coverdale: Containing Prologues to the Translation of the Bible, Treatise on Death, Hope of the Faithful, Exhortation to the Carrying of Christ's Cross, Exposition Upon the Twenty-Second Psalm, Confutation of the Treatise of John Standish, Defence of a Certain Poor Christian Man, Letters, Ghostly Psalms and Spiritual Songs. (1846)
The title page from the 1834 edition of John Calvin's Institutio Christiane Religionis. Calvin developed his theology, the most enduring component of his thought, in his biblical commentaries as well as his sermons and treatises, and he gave the most concise expression of his views on Christian theology in his magnum opus, the Institutes of the Christian Religion. [3]
Excerpts from the commentary on Aristotle and biblical commentaries with philosophical themes 5 Life, Letters, and Sermons: 1999 Includes Josias Simmler's funeral orration for Vermigli with some of Vermigli's sermons and letters 6 Commentary on the Lamentations of the Prophet Jeremiah: 2002 7 The Oxford Treatise and Disputation on the Eucharist ...
Chapter 1 determines the time and the manner of the reading of Shema in the evening and in the morning, and the number of blessings which precede and follow the reading; the controversy between the Houses of Hillel and Shammai regarding whether to stand, recline or sit during the recital; and the blessings before and after the Shema. [1] [2]
Four verses in Deuteronomy (26:5–8) are then expounded, with an elaborate, traditional commentary. ("5. And thou shalt speak and say before the L ORD thy God: 'A wandering Aramean was my parent, and they went down into Egypt, and sojourned there, few in number; and became there a nation, great, mighty, and populous. 6.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Around this time, he wrote his Short Treatise on God, Man, and His Well-Being, which he never published in his lifetime, thinking it would enrage the theologians, synods, and city magistrates. [88] [89] The Short Treatise, a long-forgotten text that only survived in Dutch translation, was first published by Johannes van Vloten in 1862. [83]